Seven Killings
In Chinese: 七殺七杀
The phase that controls the Day Master, of its own polarity, Geng for Jia: pressure and challenge, courage under strain, ambition and the drive to take charge.
Meaning
Seven Killings is a stem of the phase that controls the Day Master, with the same polarity: Geng for a Jia Day Master, since Metal cuts Wood; Jia for a Wu, since Wood breaks Earth. It belongs to power, the family of what shapes and tests the self, and of its two gods it is the forceful one: a control between two stems of one polarity, with nothing of yin and yang to soften it.
The name sounds harsher than it reads. Qīshā counts the stems from the Day Master itself: Geng is the seventh from Jia, and it presses on the self as directly as one stem can, which is all “killing” means here, the force of a challenge, not a harm to come. The classics also call it the partial officer, 偏官, when it is tamed, and that is its other face: authority won in difficulty, the courage of those who lead under strain. Ulune reads it as the Zi Ping school’s consensus does: pressure and challenge, courage under fire, ambition and the drive to take charge, at its best with a direction and a discipline.
For a strong Day Master it is the challenge that brings the best out; for a weak one, the classics look for what turns the pressure to good account: the resource, which it feeds, or the Eating God, which tempers it.
In practice
- On the board: for a Jia Day Master, a Geng stem among the pillars, or the Geng hidden in Shen and in Si.
- Its reading: shown, pressure that sharpens you, courage, and the drive to lead under strain, a force at its best when it is given a direction and a discipline; only in the branches, an inner toughness that surfaces when it is needed; absent, you may meet less pressure from outside, and the tradition suggests choosing challenges that stretch you.
- Strength and balance: power draws on the Day Master; when the Day Master is strong, power is among the phases that bring balance.
- The structure: when the month’s structure comes from its Seven Killings, revealed among the stems or as the month’s main qi, Ulune names the Seven Killings structure (七殺格).
- Luck pillars and years: a decade of Seven Killings is one of challenge, pressure, responsibility and ambition, a time that rewards courage and a clear aim; a year, one of pressure and push, with a clear aim and rest between efforts.
- Two people: when the other’s Day Master is your Seven Killings, theirs controls yours: they bring structure and challenge, you rise to it, a bond that shapes, at its best when the pressure is kind.
Across traditions
- In Japan it is known by its gentler name, henkan, the partial officer, in Shichū Suimei; Korean saju says pyeongwan or chilsal, Vietnamese thất sát.
- In Western astrology its themes are shared between Mars, the drive to meet a contest, and Saturn, the tests that build strength: the same pressure, read by planets rather than by a relation of phases.
Origin and history
The Song dynasty Yuanhai Ziping names Seven Killings beside the Direct Officer, the two faces of power, and the Ming books gather the sayings that still define it. Two remedies are the most famous. “The Eating God controls the Killings”: the Eating God, output of the same polarity, controls it, so that talent and ease master a pressure that would otherwise weigh. And “the Killings and the Resource produce each other”: Seven Killings produces the Indirect Resource, which in turn supports the Day Master, pressure turned into learning and resilience.
The Ziping Zhenquan, under the Qing, counts it among the four forceful gods, to be tempered rather than avoided, and builds the Seven Killings structure on those remedies. The Di Tian Sui, with Ren Tieqiao’s commentary, weighs it by the whole chart: the same force that bears hard on a weak self becomes, given a direction, the leadership of a strong one.
How Ulune calculates it
Ulune names a stem Seven Killings when its phase is three steps from the Day Master’s along the generating cycle, the phase that controls the Day Master, and their polarities agree. It looks among the stems of the year, the month and the hour and among the hidden stems of the branches with their weights, counts Seven Killings shown and hidden, and reads it as shown, hidden or absent. Power draws on the Day Master in the strength tests, and the month gives the Seven Killings structure when Seven Killings is the first of the month branch’s hidden stems, peers aside, to show among the stems, or, if none shows, the first of them.
Correspondences
| Correspondence | Seven Killings |
|---|---|
| Characters, pinyin | 七殺 qīshā (七杀), “seven killings”; also 偏官 piānguān, the partial officer |
| Family | Power: the phase that controls the Day Master |
| Polarity | The same as the Day Master’s |
| For each Day Master | Jia → Geng, Yi → Xin, Bing → Ren, Ding → Gui, Wu → Jia, Ji → Yi, Geng → Bing, Xin → Ding, Ren → Wu, Gui → Ji |
| It is produced by | Indirect Wealth |
| It produces | Indirect Resource |
| It controls | The Day Master itself, and its Companion |
| It is controlled by | Eating God |
| Its partner | Direct Officer, power of the other polarity |
| Structure | The Seven Killings structure, 七殺格 |
| Ulune’s reading | Pressure and challenge, courage, the drive to take charge |
| In 2026, a Bing-Wu year | The year’s stem is the Seven Killings of every Geng Day Master |
| Japanese, Korean, Vietnamese | Henkan, pyeongwan or chilsal, thất sát |
Related
- Ten GodsWhat every other stem of a chart is to the Day Master: five ways two phases meet, each twice by yin and yang, the ten words BaZi reads a chart with.
- Direct OfficerThe phase that controls the Day Master, of the other polarity, Xin for Jia: order, duty and reputation, fairness and the respect of rules.
- Day MasterThe Heavenly Stem of the day of birth, the self in BaZi: the character every other stem and branch of a chart is read against, as one of the Ten Gods.
- Seven Killings structureThe frame of a chart whose month brings Seven Killings: a life organised around challenge, pressure met with courage and the drive to take charge.
- Eating GodThe phase the Day Master produces, of its own polarity, Bing for Jia: talent expressed with ease, enjoyment, creativity and a generous, relaxed way of giving.
- Indirect ResourceThe phase that produces the Day Master, of its own polarity, Ren for Jia: unusual knowledge and intuition, a solitude that feeds, an independent mind.
Sources
- Xu Sheng (ed.), Yuanhai Ziping, Song dynasty
- Wan Minying, San Ming Tong Hui, 16th century
- Di Tian Sui, Ming dynasty or earlier, with Ren Tieqiao’s commentary, Qing dynasty
- Shen Xiaozhan, Ziping Zhenquan, 18th century
- Richard J. Smith, Fortune-tellers and Philosophers: Divination in Traditional Chinese Society, 1991