Ulune

Jia Wu · Yang Wood Horse

In Chinese: 甲午 jiǎwǔ

Chinese cosmologyEn françaisJia Wu · Cheval de Bois yang

Jia Wu, the Yang Wood Horse: a tall tree in midsummer fire, generous growth that feeds the blaze, open and friendly.

Meaning

Jia Wu stands the tall tree in the Horse’s midsummer fire, Wood feeding the phase it produces, and opens the cycle’s fourth week, thirty steps from Jia Zi. The tradition reads generosity and warmth, energy given freely, and the wisdom of choosing where to give it.

Jia over Wu: yang Wood over yang Fire, a stem that produces its branch, as Wood produces Fire.

Jia, Yang Wood, is the tall tree: upright, growing towards the light, steady in its roots. The Horse is free, lively and warm.

The zodiac reads a Jia Wu year as the Wood Horse’s. The Wood Horse is the friendliest of the Horses: cheerful, cooperative, curious about everything and everyone. Its energy is generous, and it does well to pick a few roads and follow them far.

Its Na Yin, shared with Yi Wei, is Metal in the sand (沙中金 shāzhōng jīn): a sound of Metal, heard beside the pillar’s Wood and Fire.

In practice

  • As a year, from Lichun, around 4 February: 1834, 1894, 1954, 2014, 2074, 2134 and 2194, in the 1800–2200 table.
  • As a month: the Horse month of every Bing or Xin year, opened by Grain in Ear, as in the solar years 2021 and 2026.
  • As a day, every sixty days: in 2026, on 20 January, 21 March, 20 May, 19 July, 17 September and 16 November.
  • As an hour: the Horse’s double hour, 11:00–13:00, of Bing and Xin days.
  • As a day pillar, its stem is the Day Master, Jia, sitting on Wu, the partner palace: Wu holds Ding and Ji, Jia’s Hurting Officer and Direct Wealth, and Jia stands at its Rest stage there.
  • As a luck pillar or a year, it brings each Day Master the god of its stem and the god of its branch’s main qi: the Correspondences below give them for all ten.

Across traditions

  • In Japan, Korea and Vietnam the same pillar is kinoe-uma, gap-o and Giáp Ngọ, with each language’s readings of 甲 and 午.

How Ulune calculates it

Jia Wu is the 31st of the sixty pillars: the 1st of the ten stems over the 7th of the twelve branches, which the cycle moves on one step together, so that a stem only ever meets the branches of its polarity. Ulune counts a year’s pillar from Lichun, 1984 being Jia Zi; a month’s twelve a year through the cycle, from Bing Yin in the Tiger month of 1984 (the rule of the five tigers); a day’s by the count of days, 1 January 2000 being Wu Wu; an hour’s twelve a day (the rule of the five rats).

Jia Wu opens the ten-day week from Jia Wu to Gui Mao, whose stems meet the branches from Wu to Mao and leave out Chen and Si: for a day pillar of this week, those are the empty branches. Its Na Yin is the 16th of the thirty, one for each two pillars.

Correspondences

CorrespondenceJia Wu
Characters, pinyin甲午 jiǎwǔ
Place in the cycle31 of 60
StemJia, yang Wood
BranchWu, the Horse, yang Fire
Hidden in the branchDing 70, Ji 30
Stem and branchWood produces Fire
Na YinMetal in the sand, with Yi Wei
Its stem’s stage in its branchRest
Ten-day weekJia Wu to Gui Mao; empty branches Chen and Si
Its stem, for each Day MasterJia → Companion, Yi → Rob Wealth, Bing → Indirect Resource, Ding → Direct Resource, Wu → Seven Killings, Ji → Direct Officer, Geng → Indirect Wealth, Xin → Direct Wealth, Ren → Eating God, Gui → Hurting Officer
Its branch’s main qi, for each Day MasterJia → Hurting Officer, Yi → Eating God, Bing → Rob Wealth, Ding → Companion, Wu → Direct Resource, Ji → Indirect Resource, Geng → Direct Officer, Xin → Seven Killings, Ren → Direct Wealth, Gui → Indirect Wealth
Years, 1800–22001834, 1894, 1954, 2014, 2074, 2134, 2194
MonthHorse month of Bing and Xin years
HourHorse hour, 11:00–13:00, of Bing and Xin days
Before and afterGui Si, Yi Wei
Japanese, Korean, VietnameseKinoe-uma, gap-o, Giáp Ngọ
  • Jia · Yang WoodThe first Heavenly Stem, yang Wood: the tall tree that grows straight towards the light, the push of a beginning that does not easily bend.
  • Wu · HorseThe seventh Earthly Branch, yang Fire: the Horse, the south, noon and midsummer, the height of yang and the moment yin is born again.
  • HorseThe seventh of the twelve animals, the Horse of the branch Wu: free, lively and warm, it loves movement, company and open spaces, and brings energy.
  • Metal in the sandMetal in the sand, the Na Yin of Jia Wu and Yi Wei: gold dust in the river sand, value to be gathered with patience.
  • Gui Si · Yin Water SnakeGui Si, the Yin Water Snake: dew in the early summer heat, a subtle water among fire, perceptive and deep.
  • Yi Wei · Yin Wood GoatYi Wei, the Yin Wood Goat: the vine on warm late-summer earth that keeps a root for it, kind and generous.

Sources

  • Sima Qian, Shiji, c. 94 BC
  • Ban Gu, Hanshu, 1st century
  • Xu Sheng (ed.), Yuanhai Ziping, Song dynasty
  • Wan Minying, San Ming Tong Hui, 16th century
  • Joseph Needham, Science and Civilisation in China, vol. 3, 1959